Results for 'H. A. Benimo Omar'

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  1.  7
    The paragon of human perfection.H. A. Benimo Omar - 1978 - New York: Regency Press.
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  2.  3
    The human perfection.H. A. Benimo Omar - 1985 - New York: Regency Press. Edited by H. A. Benimo Omar.
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  3.  12
    Awareness of Jordanian Investigators About the Importance of Ethics Review Committees: A Pilot Study.Abeer M. Rababa’H., Karem H. Alzoubi, Mera Ababneh & Omar F. Khabour - 2020 - Science and Engineering Ethics 26 (2):821-831.
    Protection of study participants is an integral function of the Institutional Review Board. Recently, great efforts were dedicated to enhance investigators’ awareness of ethical principles in conducting human research and to implement reviewing committees’ standards in Jordan to ensure the transparency, versatility, and responsibility in handling human subjects research in the country. The aim of the current study is to evaluate the awareness and attitudes of healthcare investigators in Jordan towards the structure and importance of IRBs. A questionnaire was distributed (...)
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  4.  20
    Staying Physically Active During the Quarantine and Self-Isolation Period for Controlling and Mitigating the COVID-19 Pandemic: A Systematic Overview of the Literature.Hamdi Chtourou, Khaled Trabelsi, Cyrine H'mida, Omar Boukhris, Jordan M. Glenn, Michael Brach, Ellen Bentlage, Nick Bott, Roy Jesse Shephard, Achraf Ammar & Nicola Luigi Bragazzi - 2020 - Frontiers in Psychology 11.
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  5.  17
    Rol constitutivo y revisabilidad de la lógica.Omar H. Vásquez Dávila - 2021 - Análisis Filosófico 40 (Especial):197-205.
    En este trabajo analizo la propuesta de Moretti según la cual las verdades lógicas tienen dos aspectos. Por un lado, las verdades lógicas son constitutivas del vínculo entre lenguaje y mundo, por ende, siempre es necesario algún sistema lógico. Por otro lado, las verdades de una teoría lógica específica son tan revisables como las verdades de cualquier otra teoría científica, sea formal o empírica. Propongo que dicha propuesta está relacionada inevitablemente con dos cuestiones cuyas posibles respuestas ponen en duda la (...)
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  6.  6
    Rome and the near east - (h.A.M.) Van wijlick Rome and the near eastern kingdoms and principalities, 44–31 bc. a study of political relations during civil war. (Impact of empire 38.) pp. XIV + 307, b/w & colour ills, b/w + colour maps. Leiden and boston: Brill, 2021. Cased, €119, us$143. Isbn: 978-90-04-44174-3. [REVIEW]Omar Coloru - 2021 - The Classical Review 71 (2):489-491.
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  7.  24
    Ethical considerations and concerns in the implementation of AI in pharmacy practice: a cross-sectional study.Hisham E. Hasan, Deema Jaber, Omar F. Khabour & Karem H. Alzoubi - 2024 - BMC Medical Ethics 25 (1):1-11.
    Background Integrating artificial intelligence (AI) into healthcare has raised significant ethical concerns. In pharmacy practice, AI offers promising advances but also poses ethical challenges. Methods A cross-sectional study was conducted in countries from the Middle East and North Africa (MENA) region on 501 pharmacy professionals. A 12-item online questionnaire assessed ethical concerns related to the adoption of AI in pharmacy practice. Demographic factors associated with ethical concerns were analyzed via SPSS v.27 software using appropriate statistical tests. Results Participants expressed concerns (...)
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  8. Inflación tropológica: estabilidad y proliferación del discurso.Omar Murad - 2019 - Páginas de Filosofía 20 (23):141-160.
    En este trabajo abordamos la cuestión de la inflación tropológica a partir de los trabajos de Hans Kellner y el debate suscitado a partir de ellos con Wallace Martin. Se trata de la proyección indefinida de los tropos desde el lenguaje hacia dominios que lo exceden, tales como la conciencia o un periodo histórico. Nuestro objetivo es revisitar los problemas que acarrea la inestabilidad y la proliferación tropológica con el fin de evaluar el estatus de la solución aportada por la (...)
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  9. A path to the Oasis: Sharī‘ah and reason in Islamic moral epistemology.Edward Omar Moad - 2007 - International Journal for Philosophy of Religion 62 (3):135 - 148.
    I propose a framework for comparative Islamic—Western ethics in which the Islamic categories "Islam, Iman," and "Ihsan" are juxtaposed with the concepts of obligation, value, and virtue, respectively. I argue that "shari'a" refers to both the obligation component and the entire structure of the Islamic ethic; suggesting a suspension of the understanding of "shari'a" as simply Islamic "law," and an alternative understanding of "usul al-fiqh" as a moral epistemology of obligation. I will test this approach by addressing the question of (...)
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  10.  24
    The ‘Landmark’ and ‘Groundwork’ of stars: John Herschel, photography and the drawing of nebulae.Omar W. Nasim - 2011 - Studies in History and Philosophy of Science Part A 42 (1):67-84.
    This paper argues for continuity in purpose and specific results between some hand drawn nebulae, especially those ‘descriptive maps’ by John F. W. Herschel and E. P. Mason in the late 1830s, and the first photographs made of the nebulae in the 1880s. Using H. H. Turners’ explication in 1904 of the three great advantages of astrophotography, the paper concludes that to some extent Herschel’s and Mason’s hand-drawings of the nebulae were meant to achieve the same kinds of results. This (...)
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  11.  10
    Euler’s Numerical Method on Fractional DSEK Model under ABC Derivative.Fareeha Sami Khan, M. Khalid, Omar Bazighifan & A. El-Mesady - 2022 - Complexity 2022:1-12.
    In this paper, DSEK model with fractional derivatives of the Atangana-Baleanu Caputo is proposed. This paper gives a brief overview of the ABC fractional derivative and its attributes. Fixed point theory has been used to establish the uniqueness and existence of solutions for the fractional DSEK model. According to this theory, we will define two operators based on Lipschitzian and prove that they are contraction mapping and relatively compact. Ulam-Hyers stability theorem is implemented to prove the fractional DSEK model’s stability (...)
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  12.  8
    Marx, the Young Hegelians, and the Origins of Radical Social Theory (review). [REVIEW]Omar Dahbour - 2000 - Journal of the History of Philosophy 38 (2):290-291.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Marx, the Young Hegelians, and the Origins of Radical Social TheoryOmar DahbourWarren Breckman. Marx, the Young Hegelians, and the Origins of Radical Social Theory. Modern European Philosophy. Cambridge: Cambridge University Press, 1998. Pp. xii + 335. Cloth, $54.95.In his new book on the Young Hegelians, Warren Breckman claims that the historical origins of Karl Marx's critique of "bourgeois individualism" remain obscure (4). Breckman's book is an attempt to (...)
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  13.  31
    atrever-se a uma escrita infantil: a infância como abrigo e refúgio.Walter Omar Kohan & Magda Costa Carvalho - 2021 - Childhood and Philosophy 17 (17):1-30.
    The present text is a childlike exercise in writing. In responding to an invitation to write an adult, academic text, we the authors found that the presence of a child's standpoint acted to change the expressions that were to be elucidated, and that the project that adult writing represents was suspended by the creative force of childhood. "Philosophy for children" became "children for philosophy"; "moral education" became "the end (of) morality" and "conceptions of childhood" became the "childhood of conceptions." As (...)
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  14.  35
    Six Sigma Methodology in Increasing Spirulina Production.Daniel Freire, Omar Flor & Gabriela Alvarez - 2020 - Minerva 1 (1):23-28.
    This work presents results of improvement in the productivity of Arthrospira platensis in a company dedicated to its production. The six sigma methodology was applied in production processes that require the use of bioreactors. Starting from the analysis of the current state, aspects, physical and chemical variables that directly influence the productivity achieved were identified. Various culture media were tested and subsequently scaled for industrial production. In addition, the incorporation of carbon into the culture medium was controlled, optimizing the range (...)
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  15.  18
    Desempeño en métodos de navegación autónoma para robots móviles.Gabriela Alvarez & Omar Flor - 2020 - Minerva 1 (2):19-29.
    En este trabajo se presenta una comparación de los tiempos de respuesta, optimización de la ruta y complejidad del grafo en métodos de planificación de trayectoria para robots móviles autónomos. Se contrastan los desarrollos de Voronoi, Campos potenciales, Roadmap probabilístico y Descomposición en celdas para la navegación en un mismo entorno y validándolos para un número variable de obstáculos. Las evaluaciones demuestran que el método de generación de trayectoria por Campos Potenciales, mejora la navegación respecto de la menor ruta obtenida, (...)
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  16.  16
    Institutional review boards in Saudi Arabia: the first survey-based report on their functions and operations.Asim Khogeer, M. Zuheir AlKawi, Abeer Omar, Yasmin Altwaijri, Amani AlMeharish, Ammar Alkawi, Asma AlShahrani, Norah AlBedah & Areej AlFattani - 2023 - BMC Medical Ethics 24 (1):1-8.
    BackgroundInstitutional review boards (IRBs) are formally designated to review, approve, and monitor biomedical research. They are responsible for ensuring that researchers comply with the ethical guidelines concerning human research participants. Given that IRBs might face different obstacles that cause delays in their processes or conflicts with investigators, this study aims to report the functions, roles, resources, and review process of IRBs in Saudi Arabia.MethodThis was a cross-sectional self-reported survey conducted from March 2021 to March 2022. The survey was sent to (...)
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  17.  13
    The Judeo-Christian-Islamic Heritage: Philosophical and Theological Perspectives ed. by Richard C. Taylor and Irfan A. Omar[REVIEW]Charles H. Manekin - 2015 - Journal of the History of Philosophy 53 (3):544-546.
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  18. Introducción a la ética (profesional).Omar França - 1992 - Montevideo: Universidad Católica del Uruguay Damaso A. Larrañaga. Edited by Javier Galdona.
     
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  19.  15
    al-Akhlāq bayna al-Islām wa-al-ḥaḍārah al-gharbīyah.ʻAbd al-Maḥmūd & Khālid al-Ḥājj - 2021 - al-Kharṭūm: Dār Bārkūd lil-Nashr wa-al-Tawzīʻ wa-al-Tarjamah.
    Islamic ethics; Islamic civilization; Western influences.
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  20.  11
    Taʻlīmāt-i Qurʼānī aur ʻaṣr-i ḥāẓir.Tauqīr ʻĀlam Falāḥī - 2018 - Naʼī Dihlī: Insṭīṭiyūṭ āf Ābjekṭīv Isṭaḍīz.
    Study on the Qurʼānic teaching for ideal society.
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  21. Rumūz-i Aʻẓam, bi-zabān-i Fārsī.Nāẓim Jahān̲ & Muḥammad Aʻẓam K̲h̲ān - 1902 - Naʼī Dihlī: Sīntral Kūnsil fār Rīsarch in Yūnānī Midīsin.
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  22.  4
    al-Imām Ibn Ḥazm al-Andalusī wa-masāruhu fī naqd al-Ḥadīth, 384 H-456 H.ʻAfīf ʻAbd al-Ḥāfiẓ Ghanīmāt - 2017 - ʻAmmān: Dār Wāʼil lil-Nashr wa-al-Tawzīʻ.
  23.  3
    al-Falsafah al-Ighrīqīyah: min al-safasṭāʼīyīn ilá al-Suqrāṭīyīn.Mahdī bin al-Ḥājj Mabrūk - 2021 - Tūnis: al-Dār al-Tūnisīyah lil-Kitāb.
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  24.  12
    al-Kashf wa-al-bayān ʻan awṣāf khiṣāl shirār ahl al-zamān.Muḥammad al-Ḥāfiẓ ibn Ḥusayn al-Ṣīdāwī Najjār - 2019 - Bayrūt: al-Markaz al-ʻArabī lil-Abḥāth wa-Dirāsat al-Siyāsāt. Edited by Muhannad Mubayyiḍīn.
    صدر عن المركز العربي للأبحاث ودراسة السياسات كتاب الكشف والبيان عن أوصاف خصال شرار أهل الزمان الذي ألّفه محمد الحافظ بن حسين الصيداوي النجار وحقّقه مهند مبيضين. ويُعدّ هذا الكتاب من أدب المواعظ والأخلاق والتاريخ، وقد جمع فيه صاحبه ثقافة أدبية ودينية واسعة مكّنته من صوغ النص بلغة محكمة منضبطة، وبطريقة منظمة. يأخذنا المؤلف في كتابه إلى دمشق خلال النصف الأول من القرن الثامن عشر، ويصلنا بها حتى عام 1172هـ (1758م). ويُعدّ كلٌّ من الناس والمدينة مدارَ التأليف في هذا الكتاب (...)
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  25. Gitakan imatsʻutʻyan metʻodabanakan verlutsutʻyuně.G. A. Bruti︠a︡n & H. A. Gevorgyan (eds.) - 1984 - Erevan: Haykakan SSH GA Hratrakchʻutʻyun.
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  26. Īn kitāb-i mustaṭāb-i kamyāb: Jāmiʻ al-asrār.ʻAbd al-Raḥmān Ḥājī Khujandī (ed.) - 1910 - Bukhārā: Maṭbaʻah-i Ghulāmiyah.
     
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  27. A Muslim View of Christianity: Essays on Dialogue by Mahmoud Ayoub.Irfan A. Omar - 2007
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  28. Spatial and temporal dimensions of counter-urbanization in the United States: 1960-1986.R. L. Forstall, L. Moulton, S. Ruggles, H. A. Morrow-Jones, C. A. Yesudian, W. K. Agyei, J. Mbamanya, A. Singh, R. L. Schiffer & D. Pumain - 1989 - Journal of Biosocial Science 21 (2):135-44.
     
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  29. Islāmī Hīnd men̲ kalām o falsafah.Shabbīr Aḥmad k̲h̲ān̲ G̲h̲aurī - 1997 - Paṭnah: K̲h̲udā Bak̲h̲sh Oriyanṭal Pablik Lāʼibrerī.
  30. K̲h̲ālasā jīwana ate guramati rahita marayādā: saccakhaṇḍā wāsī brahama giānī Santa Gurabacana Siṅgha Jī 'K̲h̲ālasā Bhiṇḍarām wāliāṃ da pawittra jīwana ate guramati anusāra pañja saṃskāra, gurabāṇī dā adaba te dehadhārī pakhaṇḍī gurūāṃ da khaṇḍana.Karatāra Siṅgha K̲h̲ālasā - 2000 - Mahitā: Damadamī Ṭakasāla Jathā Bhiṇḍarāṃ.
    On Sikh ethics; includes brief biographies of Sikh religious leaders.
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  31. Wāqiʻ al-falsafah fī awākhir al-qarn al-ʻishrīn wa-bidāyat al-qarn al-ḥādī wa-al-ʻishrīn: aʻmāl al-Muʼtamar al-Falsafī al-ʻāshir li-Qism al-Dirāsāt al-Falsafīyah fī Bayt al-Ḥikmah 24/11/2010.Ḥusām Muḥyī al-Dīn Ālūsī & Hudayl Saʻdī Mūsá (eds.) - 2011 - Baghdād: Bayt al-Ḥikmah.
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  32.  25
    Hardin's Utilitarianism: H. A. Bedau.H. A. Bedau - 1992 - Utilitas 4 (2):317-321.
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  33.  24
    Flame in the Mountains: H. A. HODGES.H. A. Hodges - 1967 - Religious Studies 3 (1):401-413.
    Everyone knows that Wales is a land of scenery. It is also known to have local customs and usages, and a peculiar language; in fact it has also its own history and historical memories. By virtue of these things Wales is a nation with its own life and culture, which merits study and demands respect.
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  34. Where the Passion is a Reading of Kierkegaard's Philosophical Fragments /by H.A. Nielsen. --. --.H. A. Nielsen - 1983 - University Presses of Florida, C1983.
     
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  35.  9
    Safar-i nafs: taqrīrāt-i ustād duktur Mahdī Ḥāʼirī Yazdī.Mahdī Ḥāʼirī Yazdī - 2001 - Tihrān: Naqsh-i Jahān. Edited by ʻAbd Allāh Naṣrī.
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  36. Does Moral Philosophy rest on a Mistake?H. A. Pritchard - 1912 - Philosophical Review 21:493.
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  37.  39
    Studies in space orientation. III. Perception of the upright in the absence of a visual field.H. A. Witkin & S. E. Asch - 1948 - Journal of Experimental Psychology 38 (5):603.
  38. Knowledge and Perception.H. A. Prichard - 1950 - Philosophy 25 (95):358-360.
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  39.  12
    Āfāq-i falsafah az ʻaql-i nāb tā ḥikmat-i aḥkām: guft va gūʹhāyī bā duktur Mahdī Ḥāʼirī Yazdī ; bih kūshish-i Masʻūd Raz̤avī.Mahdī Ḥāʼirī Yazdī - 2000 - Tihrān: Farzān-i Rūz. Edited by Masʻūd Raz̤avī.
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  40. Falsafah-ʼi taḥlīlī: taqrīrāt-i... Mahdī Ḥāʼirī Yazdī.Mahdī Ḥāʼirī Yazdī - 2000 - [Tehran]: Muʼassasah-ʼi Farhangī-i Dānish va Andīshah-ʼi Muʻāṣir. Edited by ʻAbd Allāh Naṣrī.
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  41.  17
    Reintegration of Myth in the Socratic Method.Rick A. Stephan, Omar M. Alhassoon & Ava Torre-Bueno - 2016 - International Journal of Applied Philosophy 30 (2):231-249.
    Recent studies indicate that adapting common components of universal healing practices increases the effectiveness of multicultural therapies, especially incorporating initial and reformulated myths. The Socratic method, part of an original philosophical process directed toward therapeutic goals, has long been instrumental to many psychotherapies, but limited in application to dialectical discourse. Through a rediscovery and clarification of the original integrated Socratic-Platonic method inclusive of mythmaking as well as systematic questioning, the authors argue that this new, more comprehensive model provides a foundation (...)
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  42. Does moral philosophy rest on a mistake?H. A. Prichard - 1912 - Mind 21 (81):21-37.
    Probably to most students of Moral Philosophy there comes a time when they feel a vague sense of dissatisfaction with the whole subject. And the sense of dissatisfaction tends to grow rather than to diminish. It is not so much that the positions, and still more the arguments, of particular thinkers seem unconvincing, though this is true. It is rather that the aim of the subject becomes increasingly obscure. "What," it is asked, "are we really going to learn by Moral (...)
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  43.  12
    Naẓarīyah-i shinākht dar falsafah-i Islām: taqrīrāt-i ustād Duktur Mahdī Ḥāʼirī Yazdī.Mahdī Ḥāʼirī Yazdī - 2000 - Tihrān: Muʼassasah-i Farhangī-i Dānish va Andīshah-i Muʻāṣir. Edited by ʻAbd Allāh Naṣrī.
    Speeches of the author on theory of knowledge in the context of Islamic philosophy.
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  44. Kamāl Yūsuf al-Ḥājj: abʻādun minh-- wa-abʻadu minhā.Kamāl Yūsuf Ḥājj (ed.) - 1998 - Lubnān: Jāmiʻat Sayyidat al-Luwayzah.
     
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  45. The Satanic Origin and Character of Spiritualism, by H.A.H.A. H. H. & Satanic Origin - 1876
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  46. K̲h̲udā, kāʼinātu ain māṇhu: zindāgīan jī abadī haqīqatan kī narvār kanduṛ caund maz̤mūna.Vaḥīduddīn K̲h̲ān̲ - 2000 - Sakkar: Milanu jā handa, ʻAzīz Būk Isṭor. Edited by Amānu Shaik̲h̲u.
     
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  47.  6
    Alcohol and Higher-Order Problem Solving.John A. Carpenter, Omar K. Moore, Charles R. Snyder & Edith S. Lisansky - 1965 - Journal of Symbolic Logic 30 (2):243-243.
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  48.  35
    El Rombo de la Investigación.A. Henríquez & Omar A. Barriga - 2005 - Cinta de Moebio 23.
    Starting from the assumption that the final aim of science is to construct knowledge of a phenomenon that is external to us, the notion of the "construction" of the research object reflects the path from the identification of that external object that we wish to know better, to a conceptual elaborat..
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  49. La Presentación del Objeto de Estudio.A. Henríquez & Omar A. Barriga - 2003 - Cinta de Moebio 17.
    One of the most difficult things to present in a social research methods class is the "construction of the research Object". This essay is the result of a series of reflections on how best to deal with the subject: 1) what is the pedagogical objective of training in research methods?; 2) from whe..
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  50.  12
    Поэтицecкaя лексикa пиhдapa.Hatah C. Гpиhьaум - 1985 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 129 (1-2):163-175.
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